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I’ve learned a tremendous amount from seriously engaging the theology of other traditions; my academic work has pushed me to think about issues in new ways, raised provocative questions, suggested alternate possibilities.
I do have moments when I’m acutely conscious of just how Mormon is the lens through which I see the world, when having considered other options I still prefer the LDS theological angle– but I have to also admit that I sometimes find the arguments of other Christians to be more compelling than ours. They have problems and contradictions and things that are hard to explain, and so do we. And yet I remain a Mormon (albeit a rather conflicted and confused one).
Joseph Smith famously said in the Lectures on Faith that we are unable to exercise faith in God without a correct understanding of his attributes.
For me, the heart of the matter is the simple question: can I trust God?
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So thither you sustain it the fit you testament pauperism to aggressiveness the endeavour of the hump.Sometimes when other church members find out that I study theology, I get the impression that they are imagining that I’m learning about a bunch of bizarre and clearly apostate doctrines which simply don’t hold up in comparison with the truths of the restored gospel.But if that were in fact my perspective on things, I’m not sure why I would even bother with this field.I think that what has nonetheless kept me at least semi-active is my profound belief that I’ve authentically encountered God in the context of the church.That, however, leaves me with the question: if my commitment (such as it is) is primarily based on experiential knowledge, does it really matter if things don’t make sense?