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“There might actually be a more promiscuous dating culture than there otherwise would be in the Mormon culture because of this gap.” Months later, still neck-deep in Mormon research, I got lucky again.I received an email from a hedge fund manager who wanted to talk to me about a job.But lurking beneath the Census data is a demographic anomaly that makes Utah a textbook example of how shifting gender ratios alter behavior.The LDS church actually has one of the most lopsided gender ratios of any religion in the United States.On a lark, I emailed my friend Cynthia Bowman,* a devout Mormon who grew up in Salt Lake City and returns there often, and asked her whether Mormon sex ratios are as lopsided as the ARIS study claimed.[Editor’s note: “Cynthia Bowman” is a pseudonym, as are other names denoted with an asterisk.
Mormon and Orthodox Jewish leaders alike fear that their respective marriage crises reflect some failure to instill proper values in young people. In fact, the root causes of both the Shidduch Crisis and the Mormon marriage crisis have little to do with culture or religion. The fact is that there are more marriage-age women than men both in the Orthodox Jewish community and in the Utah LDS church.
Some biographical details have been altered to hide their identities.] Yes, she told me, the ratios are lopsided. “They wait for the next, more perfect woman,” grumbled Bowman, a veterinarian in San Diego.
Premarital sex remains taboo for Mormons, but the shortage of Mormon men was pushing some women over the brink.
And just as I predicted, lopsided gender ratios affect conservative religious communities in much the same way they affect secular ones.
At first glance, the state of Utah—60 percent Mormon and home of the LDS church—looks like the wrong place to study what I like to call the man deficit.